Carol McGrath on Edith Swan-neck
Shortly after The Battle of Hastings Eadgifu Swanneshals, known as Edith Swan-neck was brought to the field at Senlac by two priests of Waltham Abbey, Osgod Cnoppe and Elthelric Childemaister, to identify King Harold’s body. Amongst the slain, she discovered his corpse, almost unrecognisable, stripped of all regal insignia. The Waltham Chronicler writes:
‘She had at one time been the king’s concubine and knew the secret marks on his body better than others did, for she had been admitted to a greater intimacy of his person. Thus they would be assured by her knowledge of his secret marks when they could not be sure from his external appearance.’
What do we know about Edith Swan-neck? Women are marginalised in early historical accounts so Edith presents a challenge for any twenty first century writer.
‘Count Alain holds Cherry Hinton…There is land for 13 ploughs…19 villans, 22 borders, with 9 ploughs…Eadgifu the Fair held this manor…’ The Domesday Book also records that she held other manors in Hertfordshire, Berks, Essex and Cambridgeshire and dwellings in Canterbury. She was a woman of some substance.
Edith and Harold were married More Danico. This was a system whereby the bride and groom were hand-fasted which perhaps nowadays might be compared to a civil partnership. Historian, Frank Barlow suggests that they were cousins in the fifth degree, indicating that a Church wedding was unacceptable. However, the arrangement allowed Harold to later remarry within the Church. In 1066, he made a politically expedient marriage to Aldgyth, sister of the Northern Earls. Although Edith had now become his “concubine” he was, I suggest, still deeply attached to her and their six surviving children, Godwin, Edmund, Magnus, Gytha, Gunnhild and Ulf. The importance of these children is indicated by the fact that one of them was held hostage in the aftermath of the battle.
The swanlike white skin of her neck was a sign of beauty amongst English noble women. She would have been greatly admired. As a wealthy aristocrat, she had her personal goldsmith, Grimwald. As a noble woman she probably received a basic education. We know that she donated a valuable Gospel to Thorney Abbey. Moreover, she was the benefactress of St Benet’s Monastery.
Bayeaux Tapestry Historian, Andrew Bridgeford suggests that she fled when the Normans burned Godwin property in Sussex. He posits that this estate is The Burning House depicted on The Bayeux Tapestry. After the Battle, Edith disappears from historical record. By 1086, her lands had passed to an invader, Alain of Richmond. Possibly she joined Harold’s mother Gytha in Exeter from where she may have been exiled after the siege in the winter of 1068; perhaps she joined her exiled sons in Ireland or Denmark. Equally, she may have lived out her life in a Nunnery. Whatever happened after she identified King Harold’s corpse, I like to think that she survived the terrible aftermath of 1066. As Harold ’s lover and mother of his six children she has a place in the epic story of 1066 and therefore should be remembered.
Find out more about Carol McGrath here.
In This Guide
- In the Shadow of 1066: blogs for the 2011 anniversary
- Some Web Resources for 1066
- James Aitcheson on William fitz Osbern
- Elizabeth Chadwick on Edward of Salisbury
- Stewart Binns on Edgar the Atheling
- Sarah Bower on the Nazis and the Bayeux Tapestry
- Justin Hill on the Unknown Soldiers
- Tracy Borman on Matilda of Flanders
- Helen Hollick on Queen Alditha
- Carol McGrath on Edith Swan-neck